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Speak, that I may see thee

假日亂翻書,《Languages and Communities in Early Modern Europe》: 摘錄: In the earliest known version, the story claimed that the emperor ‘used to say, that he spoke Spanish to his God, Italian to courtiers,French to his ladies and German to his horse’. In variants of the story, he speaks German to his enemies or to his soldiers, French to his friends, Italian to ladies, and English to the birds. In the early version of the story,French is presented as a female language, but in a later version, the female language is Italian. 這段,就很吳儂軟語vs東北鄉音。 As for Shakespeare, he coined some seventeen hundred neolo-gisms, derived in the main from Latin, and about two-thirds of these, from‘antipathy’ to ‘vast’, were accepted into the language. years between 1590 and 1609, when some six thousand terms were added to the language. 漢語能出現這種幾千個詞的短時期爆發嗎?貌似不能。這其實談不到機動性,一個純潔性就關注點太多了。雖然歐洲從來也不乏堅持法語純潔,清除垃圾語言啥啥的。 Estienne quoted the same proverb in an amplified form: ‘the Italians sigh, the Spaniards groan, the Germans howl
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Discourse字體自定義

 十一,萬象宜於更新。 漢字字體可觀者,其實不多,匯文明朝體算其一;正好,以之更新論壇:https://forum.bdfzer.com/。 下載字體文件上傳 /root : scp /local/path/hwmct.otf root@your_vps_ip:/root/ 移動至公共目錄: mv /root/hwmct.otf /var/discourse/shared/standalone/ 因為使用了Docker,所以: docker cp /var/discourse/shared/standalone/hwmct.otf app:/var/www/discourse/public/fonts/ Discourse- (Admin > Customize > Themes),默認主題 Edit CSS: @font-face {   font-family: 'Huimingsong';   src: url('/fonts/hwmct.otf') format('opentype'); } /* 设置论坛页面的默认字体 */ body {   font-family: 'Huimingsong', 'Noto Sans CJK', sans-serif; } /* 使用正则表达式选择包含汉字的文本 */ *:lang(zh) {   font-family: 'Huimingsong', 'Noto Sans CJK', sans-serif; } /* 对常见的内容元素应用字体 */ p, span, li, a, h1, h2, h3, h4, h5, h6, div {   font-family: 'Huimingsong', 'Noto Sans CJK', sans-serif; } 實測顯示,不rebuild,也直接可見。

如果當年墨子兼愛在全社會推成了⋯⋯

 去年和學生讀兼愛就討論過,但無文字留下。今年論壇互動更多,看一個學生的深度考量: 兼爱非攻的抽象反驳 ,就將問題回覆並拉出了Gemini討論。 這問題,顯然值得調出ChatGPT o1-preview: ME:如果當年墨子兼愛在全社會推成了,以300年為單位,構建此後2000年人類文明的樣貌出來。 14秒思考後: Imagining Mozi’s impact I’m imagining how Mozi’s universal love philosophy, if embraced by society, would shape 2000 years of civilization in 300-year intervals. Envisioning Mozi’s influence Considering Mozi’s universal love philosophy, I’ll chart human civilization’s development over 2000 years in 300-year increments, emphasizing key cultural, technological, and societal advancements. 假设当年墨子的“兼爱”思想在全社会得到了广泛推行和实践,以下是对此后2000年人类文明可能发展的构想,以300年为单位进行描述。 第一阶段(公元前5世纪至公元前2世纪) 墨子的思想在战国时期得到各国的认可,各国开始推行“兼爱非攻”的政策,战争大幅减少,社会趋于稳定。科技和农业得到发展,人民生活水平提高。各国之间建立了互助合作的关系,文化交流频繁。 第二阶段(公元前2世纪至公元1世纪) 兼爱思想传播到周边国家和地区,形成了以互助和平为基础的文明圈。商业和文化交流更加繁荣,丝绸之路在和平的环境下更加畅通,促进了东西方文明的融合。 第三阶段(公元1世纪至公元4世纪) 在兼爱思想的指导下,各地区开始重视社会福利和教育。学术研究得到支持,科技进步加速。医学、工程学等领域取得重大突破。社会制度更加公平,人民参与公共事务的积极性提高。 第四阶段(公元4世纪至公元7世纪) 全球范围内的文化融合加深,宗教信仰之间的冲突减少。兼爱的理念被纳入各种宗教和哲学体系。航海技术的发展使各大洲之间的联系更加紧密,世界进入